The Meeting, as a theological category from Paul Ricoeur’s book causes a reflection on the Being. The identity that is built on otherness in relation to the other which meets another deeper himself and the understanding of himself requires acceptance of himself as hopelessly another. The meeting is a key experience that enables the growth of the being through the other, it is dialogue experience, donation and constitutive reception of the history of being, which refers to the search for the (...) transcendent. In this dynamic there is the appropriation of different realities that allow the reformulation of something new. Hardly someone goes out a meeting in the same way. Another important aspect is the fertility of otherness that prints an ethical-theological reflection, a call for acceptance of diversity and respect for others, which allows the realization of justice. (shrink)

O presente estudo objetiva explicitar o conteúdo da categoria encontro com Jesus em suas diferentes vertentes e sua importância na abordagem cristológica para uma compreensão da Pessoa e Missão de Jesus na perspectiva do Reino de Deus e os desdobramentos de tal compreensão na vida e missão da Igreja hoje. Abordar a questão do encontro como pressuposto norteador da existência humana e exigência para a superação da sobrevalorização da subjetividade, individualismo, tendo como ênfase o êxodo pessoal, a importância das relações (...) estabelecidas com o outro como elemento constitutivo da realidade do encontro. Paradoxalmente, o mundo que a cada dia cria novos meios de comunicação, por outro lado torna as pessoas cada vez mais distantes umas das outras, inviabilizando a construção de uma autêntica “cultura do encontro”. O percurso deste estudo é a busca de pesquisas já desenvolvidas por outros autores de diferentes áreas. (shrink)

ABSTRACTPeer action coordination has been often studied in terms of its underlying cognitive mechanisms, and little is known about its emotional processes. The aim of the present study was to inves...

Resumo: Este estudo objetiva retomar o diálogo efetuado entre a tradição da ontologia hermenêutica heideggeriana e a psicanálise freudiana, a fim de discutir se ele ainda tem lugar na atualidade e, em caso positivo, problematizar como ele tem sido construído. Apesar de existirem muitos argumentos que questionam a possibilidade de articulação entre esses dois campos, eles não encerram consensualmente essa discussão e exigem ser atualizados. No cenário mais recente, algumas pesquisas têm acenado para o estabelecimento de pontos de conexões entre (...) elas, sem, contudo, desconsiderarem a especificidade dos campos teóricos em questão. Essa forma de interlocução parece o grande desafio aos pesquisadores na atualidade.: This study aims to retake the dialogue made between the tradition of the heideggerian hermeneutic ontology and freudian psychoanalysis, in order to discuss whether it still has a place in the actuality and, if so, to problematize how it has been constructed. Despite having a lot of arguments which question the possibility of articulation between both fields, they don't enclose consensually this debate and require an updating. In the last scenario, some researches go towards the establishment of connection points among them, without, however, disregarding the specificity of the theoretical fields in question. This way of interlocution seems the great challenge of the researchers nowadays. (shrink)

Resumo: O tema do artigo é referente à presença de iberismo e anglo-americanismo no Brasil e às expressões dessas heteronomias como obstáculos a uma identidade brasileira. A abordagem se alimenta das polêmicas desencadeadas por Richard Morse e sua tese sobre a Ibéria perdida, o Brasil à deriva e sua universidade descompromissada. A tese de Morse afirma a vitalidade da tradição ibérica original e sua capacidade de inspirar futuros para o Brasil, em inversão à referência anglo-americana, inconsistente e sem futuro. O (...) artigo situa as triangulações entre Brasil, Ibéria e EUA e busca em Teixeira um contraponto à tese de Morse sobre a colonialidade e o descompromisso acadêmico brasileiro. O argumento tem ancoragem em pesquisa envolvendo textos de autoria dos dois intelectuais, biografias e estudos de trajetória. O primeiro movimento apresenta Morse, sua tese sobre a Ibéria e sobre a América Ibérica e sua crítica aos acadêmicos. O segundo movimento situa a trajetória e escrita de Teixeira e destaca sua posição sobre a “civilização americana” com a finalidade de evidenciar um intelectual inverso ao homo academic descompromissado de Morse. As considerações finais retomam pontos de “descomparação” para evidenciar a inspiração anglo-americana e o compromisso de Teixeira com o Brasil. Palavras-chave: Anísio Teixeira; Richard Morse; Iberismo; Anglo-americanismo; Intelectuais. Anísio Teixeira and Richard Morse: inverse triangulations between iberism, brazil and anglo-americanism Abstract: The theme of the article refers to the presence of Iberianism and Anglo-Americanism in Brazil and the expressions of these heteronomies as obstacles to a Brazilian identity. The approach is based on the controversies raised by Richard Morse and his thesis on lost Iberia, Brazil adrift and its uncommitted university. Morse's thesis affirms the vitality of the original Iberian tradition and its capacity to inspire futures for Brazil, the opposite of the Anglo-American reference, according to him, inconsistent and without a future. The article locates the triangulations between Brazil, Iberia and the USA and seeks in Teixeira a counterpoint to Morse's thesis on coloniality and Brazilian academic lack of commitment. The argument is anchored in research involving texts written by the two intellectuals, biographies and trajectory studies. The first movement presents Morse, his thesis on Iberia and Iberian America and his critique of academics. The second movement locates Teixeira's trajectory and writing and highlights his position on “American civilization” with the purpose of showing an intellectual different from Morse's uncommitted homo academic. The final considerations take up points of “discomparison” to highlight the Anglo-American inspiration and Teixeira's commitment to Brazil. Key-words: Anísio Teixeira; Richard Morse; Iberism; Anglo-Americanism; Intelectuals. Anísio Teixeira y Richard Morse: triangulaciones inversas entre iberismo, brasil y angloamericanismo Resumen: El tema del artículo se refiere a la presencia del ibero y del angloamericanismo en Brasil y las expresiones de estas heteronomías como obstáculos a la identidad brasileña. El planteamiento se alimenta de las polémicas desatadas por Richard Morse y su tesis sobre Iberia perdida, Brasil a la deriva y su universidad no comprometida. La tesis de Morse afirma la vitalidad de la tradición ibérica originaria y su capacidad de inspirar futuros para Brasil, en inversión del referente angloamericano, inconsistente y sin futuro. El artículo ubica las triangulaciones entre Brasil, Iberia y Estados Unidos y busca en Teixeira un contrapunto a la tesis de Morse sobre la colonialidad y la falta de compromiso académico brasileño. El argumento está anclado en investigaciones que involucran textos escritos por los dos intelectuales, biografías y estudios de trayectoria. El primer movimiento presenta a Morse, su tesis sobre Iberia e Iberoamérica y su crítica a los académicos. El segundo movimiento ubica la trayectoria y la escritura de Teixeira y resalta su posición sobre la “civilización estadounidense” con el propósito de mostrar un inverso intelectual al homo académico no comprometido de Morse. Las consideraciones finales retoman puntos de “descompensación” para resaltar la inspiración angloamericana y el compromiso de Teixeira con Brasil. Palabras-llaves: Anísio Teixeira; Richard Morse; Iberismo; Angloamericanismo; Intelectuales. Data de registro: 21/10/2021 Data de aceite: 19/01/2022. (shrink)

This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...) congregating logicians from Brazil and abroad, furthering interest in logic and its applications, stimulating cooperation, and contributing to the development of this branch of science. EBL 2011 included more than one-hundred and fifty participants, all of them belonging to prominent research institutes from Brazil and abroad, especially Latin America. The conference was sponsored by the Academia Brasileira de Ciências (ABC), the As- sociation for Symbolic Logic (ASL), Universidade Estadual de Campinas (UNICAMP), Centre for Logic, Epistemology and the History of Sciences (CLE), Laboratório Nacional de Computação o Científica (LNCC), Pontif ́ıcia Universidade Cato ́lica do Rio de Janeiro (PUC- Rio), Sociedade Brasileira de Lógica (SBL), and Universidade Federal Fluminense (UFF). Funding was provided by Conselho Nacional de Desenvolvimento Cient ́ıfico e Tecnolo ́ gico (CNPq), Fundac ̧a ̃o de Amparo `a Pesquisa do Estado de São Paulo (FAPESP), Fundação Euclides da Cunha (FEC), and Universidade Federal Fluminense (UFF). The members of the Scientific Committee were: Mário Folhadela Benevides (COPPE- UFRJ), Fa ́bio Bertato (CLE-IFCH-UNICAMP), Jean-Yves Béziau (UFRJ), Ricardo Bianconi (USP), Juliana Bueno-Soler (UFABC), Xavier Caicedo (Universidad de Los An- des), Walter Carnielli (CLE-IFCH-UNICAMP), Oswaldo Chateaubriand Filho (PUC-Rio), Marcelo Esteban Coniglio (CLE-IFCH-UNICAMP), Newton da Costa (UFSC, President), Antonio Carlos da Rocha Costa (UFRG), Alexandre Costa-Leite (UnB), I ́tala M. Loffredo D’Ottaviano (CLE-IFCH-UNICAMP), Marcelo Finger (USP), Edward Hermann Haeusler (PUC-Rio), Décio Krause (UFSC), João Marcos (UFRN), Ana Teresa de Castro Martins (UFC), Maria da Paz Nunes de Medeiros (UFRN), Francisco Miraglia (USP), Luiz Car- los Pereira (PUC-Rio and UFRJ), Elaine Pimentel (UFMG), and Samuel Gomes da Silva (UFBA). The members of the Organizing Committee were: Anderson de Araujo (UNICAMP), Walter Carnielli (CLE-IFCH-UNICAMP), Oswaldo Chateaubriand Filho (PUC-Rio, Co- chair), Marcelo Correa (UFF), Renata de Freitas (UFF), Edward Hermann Haeusler (PUC- RJ), Hugo Nobrega (COPPE-UFRJ), Luiz Carlos Pereira (PUC-Rio e IFCS/UFRJ), Leandro Suguitani (UNICAMP), Rafael Testa (UNICAMP), Leonardo Bruno Vana (UFF), and Petrucio Viana (UFF, Co-chair). (shrink)

La discussione generale sulla filosofia della scienza contemporanea è complicata dal numero e dall’eterogeneità delle scienze, mentre lo studio di temi specifici porta inevitabilmente a dissertazioni specialistiche che mancano nel dare ragione della trama di senso sottostante. Questo Piccolo trattato di epistemologia intende occupare uno spazio vuoto, proponendo alcuni temi chiave per la comprensione dei meccanismi alla base della conoscenza scientifica: i rapporti tra filosofia e scienze, siano esse naturali o umane; la complessa relazione tra fatti e valori; la distinzione (...) tra scoperta e giustificazione; la necessità di un discorso etico sulla ricerca, che chiami in causa categorie come fiducia, empatia, altruismo ed egoismo. Con un approccio chiaro e rigoroso, il volume intende rivolgersi a quell’ampia fascia di pubblico interessata alle tematiche centrali dell’epistemologia, della filosofia e delle scienze. (shrink)

In this paper I argue that, in Leibniz’s mature metaphysics, primary matter is not a positive constituent which must be added to the form in order to have a substance. Primary matter is merely a way to express the negation of some further perfection. It does not have a positive ontological status and merely indicates the limitation or imperfection of a substance. To be sure, Leibniz is less than explicit on this point, and in many texts he writes as if (...) primary matter were a positive constituent of a substance. It seems to me, however, that the view most in keeping with the thrust of his mature philosophical system is that captured by a striking remark of 1695: “Materia rerum est nihilum: id est limitatio [The matter of things is nothing: that is, limitation].” This becomes especially apparent in texts showing that Leibniz’s conception of primary matter corresponds to his conception of creaturely limitation. I start by discussing the notion of primary matter in the scholastic tradition. I then show that although Leibniz places the scholastic terminology of primary matter at a crucial juncture of his metaphysics, he thinks of primary matter in a way which significantly deviates from earlier scholastic views. I conclude that despite his adoption of distinctive terminology of Aristotelian scholasticism, instead of holding a broadly Aristotelian concept of primary matter as the ultimate subject of inherence, Leibniz thinks of primary matter according to a Neoplatonic blue-print in which matter is non-being, privation, mere absence of perfection. (shrink)

Previous research indicates positive effects of a person’s attractiveness on evaluations of opposite-sex persons, but less positive or even negative effects of attractiveness on same-sex evaluations. These biases are consistent with social motives linked to mate search and intrasexual rivalry. In line with the hypothesis that such motives should not become operative until after puberty, 6- to 12-year-old participants (i.e., children) displayed no evidence for biased social evaluations based on other people’s attractiveness. In contrast, 13- to 19-year-old participants (i.e., adolescents) (...) displayed positive and negative attractiveness biases toward opposite- and same-sex targets, respectively. Moreover, these biases increased with the age—and thus the reproductive relevance—of the targets being evaluated. Findings corroborate the relevance of mating-related motives for social judgment and illustrate how such biases can grow during human development. At a broader conceptual level, this research demonstrates the utility of investigating proximate social judgment processes through the lens of adaptationist thinking. (shrink)

Razón, poesía, historia.--La cuestión del estoicismo español.--El querer.

The passage of time seems to be a fundamental aspect of experience. However, most descriptions of the passage of time itself are incompatible with the four-dimensional block universe model of space and time, in which time is extended like space, and all states of affairs exist equally and eternally in this varied tapestry of space and time. The tension between temporal passage and the block universe seems to leave one with the option of either abandoning the block universe in favor (...) of a metaphysics that can accommodate our experience, or holding that this experience of passage is illusory. I argue for a third option: that we have certain dynamic experiences, which lend themselves to the view that time passes, those dynamic experiences can be accounted for within the block universe model without any additional mechanism, and those dynamic experiences are not illusory, but veridical. (shrink)

RESUMEN El texto explora, en mujeres mayores de 80 años, la experiencia vivida durante el pe ríodo conocido como La Violencia en Colombia. Se examina el "trauma" que, según la autora, se manifiesta como "rayones", lo que hace difícil traducirlo o interpretarlo, porque solo se percibe a través de la escucha. Se estudia lo que M. Heidegger exploró como "ser-ahí" y "ser-en-el-mundo", esto es, el estar lanzados al mundo en un de terminado contexto donde construimos nuestra subjetividad y aprendemos a (...) vivir, para entenderlo mediante estas experiencias femeninas singulares. ABSTRACT The text explores the experience lived during the period known as The Violence in Colombia by women now over 80. It examines the "trauma" that, according to the author, manifests itself in the form of "scratches", thus making it difficult to translate and interpret given that it is only perceptible through listening. The article discusses M. Heidegger's notions of Dasein and being-in-the-world, that is, our thrownness into the world in a specific context in which we construct our subjectivity and learn how to live, in order to understand them through these singular feminine experiences. (shrink)

Sob este título, publica-se, neste número da Cultura, um conjunto de textos que respondem ao projecto de aprofundar, tanto no plano teórico como no analítico, e de forma articulada, a operatividade destes três conceitos no conhecimento das diversas especificidades culturais desenvolvidas em territórios ibero-americanos e ibéricos: Fronteira, cosmopolitismo e nação. Tivemos os nossos primeiros debates há quase uma década e, no Grupo de Investigação «Cultura, história e pensamento ibéricos e ib...

This edited collection considers how feminist strategies and philosophies might initiate, reshape, and critique approaches to library reference services.

El estudio comparativo de la Ley de Prensa de Brasil y la ley de Servicios de Comunicación Audiovisual de Argentina es el análisis empírico de la construcción de un paradigma en la teoría de la comunicación basado en el estudio de la filosofía de G. W. Leibniz, tomando como pilares la filosofía y teoría de la comunicación de Jürgen Habermas y las ideas de complejidad y paradigma de Edgar Morin.

El punto de partida de este artículo es que tanto el trabajo de J. Rawls La teoría de la Justicia, como la Teoría Feminista han contribuido enormemente al resurgimiento de la Filosofía Moral y Política. Mi objetivo aquí es mostrar las relaciones existentes entre la Teoría de Rawls y la Teoría Feminista, y particularmente analizar las críticas feministas de "justice as fairness" en el contexto de un estudio más general sobre Teorías contemporáneas de la Justicia y sobre la relación de (...) la Justicia en Teorías Feministas. (shrink)

El trabajo doméstico y las labores domésticas se asocian, incluso hoy, con “lo femenino”, desde una perspectiva esencialista del género. Gracias a la obra de Beauvoir podemos indagar el género como una construcción social que asigna los roles y papeles que cada quien debe cumplir en una sociedad, para comenzar a señalar que la idea del “ama de casa de tiempo completo”, no es en absoluto una categoría que ha existido siempre, sino que está situada dentro de un contexto histórico (...) que sirvió para impulsar el desarrollo capitalista, como señala Silvia Federici. La perspectiva del feminismo materialista de Christine Delphy ofrece una crítica al marxismo clásico que ignora las condiciones de opresión y explotación de las mujeres. Presentamos un análisis sobre la manera en que el desarrollo del capitalismo y, al mismo tiempo, del patriarcado, ha atado a las mujeres a situaciones de violencia a partir de la dependencia económica. (shrink)

IN THE LAST PART of the Theory of Moral Sentiments, Adam Smith puts his theory in a class with those of his contemporaries Francis Hutcheson and David Hume, namely, the systems that make sentiments the principle of approbation. Despite recognizing important differences with both of them, he thinks that since he has placed the origin of moral sentiments in sympathy, and in particular the fact that we are able to enter into the motives of the agent and get pleasure from (...) finding them appropriate to their cause, sentiments are the foundation of his theory of morals. Many of Smith’s commentators, in fact almost all of the most important studies over the last few years, reaffirm the author’s self-description. However, my aim in this paper is to challenge this view by showing that Smith’s system can also be plausibly seen as a theory of practical reasoning, and in some important aspects very similar to Aristotelian ethics. Surprisingly few scholars have seen this parallel. Laurence Berns, Samuel Fleischacker, Charles Griswold, and Gloria Vivenza are the latest exceptions, identifying several points of coincidence between Adam Smith and Aristotle’s ethics. None of them, however, has tied all these similarities under a unified interpretation, such as the one I propose here: The basic analogy between these theories, and the source of those particular coincidences, is the operation of practical reason. Moreover, and besides the common elements with Aristotle’s ethics, Smith’s reconstruction of practical reason simultaneously announces some of the main features of modern accounts of ethics, such as impartiality and universality as preconditions of moral judgment. The integration of these ancient and modern elements in a single coherent theory allows Smith’s TMS to overcome the insufficiencies and paradoxes of both these traditions, and it constitutes one of the most interesting and challenging proposals of modern ethics. (shrink)

The proliferation of for-profit enterprises offering stem cell storage services for personal use illustrates one of the ways health is increasingly governed through uncertainty and speculative notions of risk. Without any firm guarantee of therapeutic utility, commercial stem cell banks offer to store a range of bodily tissues, signalling the further transformation of the living body into an accumulation strategy within biotechnology capitalism’s ‘tissue economies’. This article makes two related claims: first, it suggests that specifically gendered forms of identification with (...) the leading edge of the bioeconomy are embedded in the speculative practices of commercial stem cell banking and are particularly visible in the recent creation of a banking service for endometrial tissue marketed directly to women. Second, the article offers a novel analytic through which to explore the commercial banking of one’s own bodily tissues (or ‘autologous’ banking) through Marx’s discussion of money hoarding. The aim of the article is to thus further the conceptual claims linking emergent forms of economic and biomedical subjectivity to transformations in biotechnology capital. (shrink)

«Fortaleza» y «debilidad» son dos adjetivos que se han utilizado prolijamente en la literatura científica sobre institucionalismo para describir la permanencia o, por el contrario, la porosidad y maleabilidad de las reglas y principios rectores en los que están atrincheradas las instituciones que sobreviven en equilibrio y, por tanto, no son alteradas unilateralmente.

Alongside the renowned male pioneers of medical cytogenetics, many women participated in investigations at the laboratory bench and the bedside, both in Europe and the Americas. These women were committed to this new biological and clinical practice—cytogenetics, the origins of contemporary genetic diagnosis—and contributed to the creation of new biological concepts and settings centered on the study of chromosome imaging. This paper will review the contributions made by a group of woman scientists from a wide geographical distribution, situating their names (...) and research agendas within the history of a field dating back to early plant and insect cytogenetics. Rather than an exhaustive compendium of women geneticists, this essay presents a kind of historical reconstruction that can be achieved by placing women at center stage in their geographies and networks of circulating cytogenetic knowledge and practices thereby relating a history of genetic images though the work carried out by women, retrieving their agency and constructing an inclusive history of an influential contemporary biomedical practice as it gained increasing influence in the laboratory and the clinic. (shrink)

'Ethics' was not developed as a separate branch of philosophy in Buddhist traditions until the modern period, though Buddhist philosophers have always been concerned with the moral significance of thoughts, emotions, intentions, actions, virtues, and precepts. Their most penetrating forms of moral reflection have been developed within disciplines of practice aimed at achieving freedom and peace. This Element first offers a brief overview of Buddhist thought and modern scholarly approaches to its diverse forms of moral reflection. It then explores two (...) of the most prominent philosophers from the main strands of the Indian Buddhist tradition – Buddhaghosa and Śāntideva – in a comparative fashion. (shrink)

Maria Bittner (M2: August 3, 2009) 1. TOWARD SYN-SEM TYPOLOGY • E. Jelinek 1984: W(arlpiri)-TYPE (EJ traits (62.a-f) ~ MB traits BA, TO, L, …).

o presente artigo busca identificar na Critica da faculdade de julgar os pressupostos de que se serviram os artistas plasticos nao figurativos para suas concepções artisticas, atraves do rnetodo de uma analise de conteudo das duas introduções escritas por Kant para sua terceira critica.

Made up from parents and children from a previous union or marriage, often completed by children of the new couple, the recomposed or reconstituted family is problematic under the aspect of family-specific functions, relationships and roles. Being exposed to numerous sources of conflict, it is marked by many functional difficulties, which can lead to rupture and failure. For this unit in diversity to stand the test of time, it is necessary for all the members to engage in an active and (...) flexible involvement. (shrink)

En los últimos años se realizaron numerosos trabajos sobre el tema de la transferencia científico-tecnológica de la Universidad en función de los cambios de orientación en las políticas de Educación Superior implementadas en América Latina en la última década. La mayoría de los estudios sobre el tema parten de la consideración del fenómeno de la vinculación como la actuación de los tres sectores involucrados: sector universitario público, sector estatal y sector de la producción de bienes y servicios, y son escasos (...) los trabajos que abordan la perspectiva de análisis que explora la temática de la vinculación entre estos sectores como la expresión de los actores que se desenvuelven en el ámbito de esta institución. Siguiendo esta perspectiva, este estudio tiene como propósito el análisis de las percepciones y valoraciones generadas por los actores universitarios a partir de las actividades de vinculación Universidad-Estado-Sector productivo. En este trabajo presentamos algunas notas metodológicas sobre esta perspectiva de análisis. (shrink)